Family History Newsletter December 2025
Family History Update
NEWSLETTER
12/21/20251 min read
Discover Your Family Legacy
Explore captivating stories and histories that connect generations and celebrate your family's unique journey.


Grandpa Bob and Mother: Starting Out in Life
In this cherished photograph, a young Bob Cusworth stands alongside his mother, Elva Danielson Cusworth. This image captures the essence of Bob's early life, filled with the warmth and care of his mother. Elva's nurturing presence laid the foundation for Bob’s journey, highlighting the special bond they shared as he began to navigate the world under her loving guidance.


Connecting Generations Through Stories






Bob as an early adult




More From Grandma Webb's Life History




Letters Written to Grandma Katie Webb from Helen Rollo her daughter on the occasion of Grandma going the military funeral for Harvey Webb Jr in 1950




Letters Written to Grandma Katie Webb from Dorcille Cusworth her daughter on the occasion of Grandma going the military funeral for Harvey Webb Jr in 1950


History of Katie Webb composed at the Thousand Oaks Convalarium July 1976
Introduction to the Book of Job - Excerpts
GK Chesterton
English author, philosopher, Christian apologist, poet, journalist and magazine editor, and literary and art critic. Chesterton's wit, paradoxical style, and defense of tradition made him a dominant figure in early 20th-century literature.
But in the prologue we see Job tormented not because he was the worst of men,but because he was the best. It is the lesson of the whole work that man is most comforted by paradoxes. Here is the very darkest and strangest of the paradoxes; and it is by all human testimony the most reassuring. I need not suggest what a high and strange history awaited this paradox of the best man in the worst fortune. I need not say that in the freest and most philosophical sense there is one Old Testament figure who is truly a type; or say what is prefigured in the wounds of Job
The first fact touching the speech; the fine inspiration by which God comes in at the end, not to answer riddles, but to propound them. The other great fact which,taken together with this one, makes the whole work religious instead of merely philosophical, is that other great surprise which makes Job suddenly satisfied with the mere presentation of something impenetrable. Verbally speaking the enigmas of Jehovah seem darker and more desolate than the enigmas of Job; yet Job was comfortless before the speech of Jehovah and is comforted after it. He has been told nothing, but he feels the terrible and tingling atmosphere of something which is too good to be told. The refusal of God to explain His design is itself a burning hint of His design. The riddles of God are more satisfying than the solutions of man. Thirdly, of course, it is one of the splendid strokes that God rebukes alike the man who accused, and the men who defended Him; that He knocks down pessimists and optimists with the same hammer. And it is in connection with the mechanical and supercilious comforters of Job that there occurs the still deeper and finer inversion of which I have spoken.
Scriptures
16 Wherefore, the things of all nations shall be made known; yea, all things shall be made known unto the children of men.
17 There is nothing which is secret save it shall be revealed; there is no work of darkness save it shall be made manifest in the light; and there is nothing which is sealed upon the earth save it shall be loosed.
18 Wherefore, all things which have been revealed unto the children of men shall at that day be revealed; and Satan shall have power over the hearts of the children of men no more, for a long time. And now, my beloved brethren, I make an end of my sayings.
2 Nephi 30
8 And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.
9 But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.
2 nephi 32